Archive for February, 2007

Uncovering yourself

Friday, February 9th, 2007

Blogger: jerusalem wanderings
Article: Uncovering yourself
Originaly Posted On: 2007-02-09 17:23:00

“That’s it. I’ve had it. I’m letting it all hang out.”

I overheard this conversation from where I was sitting in my office coming from the receptionist. Curiosity overcoming me, I came out to see what she was letting hang out. Quite newly married and an orthodox Jew, she had begun her married life covering her hair, which is a very difficult thing to do for most women, unless they are born into an orthodox lifestyle and look forward to shopping for wigs or hats and scarves, depending on how one wishes to cover one’s hair. But she had had enough and missed having her hair drape around her neck.

“Was it difficult for you?” I asked. “What about your friends where you live? Can they accept the change?”

“I only do it when I’m out of the neighborhood. I’m not comfortable uncovering my hair where I live.” But when she moves out of that neighborhood, it’s all coming off.

I completely understood where she was coming from.

Back in Toronto, I was a Hassidic woman, covering my hair with a wig, or actually quite a few wigs, because I never stopped being funky. I had a short one, a long platinum blonde one, a reddish one - medium length and an assortment of head scarves called Snoods. But after I cut out of the Hassidic lifestyle, I began to let go. The first step was uncovering my bangs. It horrified the hell out of some of our neighborhood rabbis and some even stopped speaking to me. I was on my way to hell and they didn’t want to be associated with me, I was sure.

After our move to Israel, the rest of the head covering came off after Rabin was murdered by an orthodox Jewish guy and I didn’t want to be associated with the group of people who wanted Rabin dead. It was easier if people couldn’t figure out how to label you.

But going back to Canada to visit my sister, I had to don my snoods again because her husband is the principal of an ultra-orthodox day school and if anyone in their neighborhood got wind of the fact that a sister-in-law of the rabbi was not ultra-orthodox and wasn’t a “head coverer” - oy vey - they would have problems marrying off their kids/grandchildren because it would cause a blot on the family’s “perfect” status. So I didn’t mind playing along for the sake of my family.

I know how terrifying it could be for this newly-married woman who uncovers her hair now to bump into a relative, where she least suspects it and then the secret is out. This happened to me at the beginning too. It felt funny and sometimes I’d avoid that person by running into a store, turning my head the other way or who knows what, but I really didn’t want some relatives to know that I’ve gone off the path.

But we’ve come to some compromise now. When the ultra orthodox relatives visit me in Israel, I don’t cover my hair, but I don’t wear trousers when I see them because I think that is even more mortifying for them than head coverings and I put on a dress/skirt so they are more at ease.

But I often wonder what about Moslem women who decide to uncover their hair and stop wearing the hejab. Do they also put it on in front of their more devout relatives? Do they freak out when they’re uncovered and bump into friends/relatives they don’t want to bump into? Do they run into stores to avoid them like I did?

Muslims Selling Alcohol in Harlem

Thursday, February 8th, 2007

Blogger: Hakim Abdullah
Article: Muslims Selling Alcohol in Harlem
Originaly Posted On: 2007-02-08 16:45:14

I live in Harlem and I have faced many Muslim corner-store and liquor-store owners - many of them from Yemen - about selling alcohol in the community. The excuses that I have heard are weak and unacceptable for a Muslim, excuses like:

“The Yemeni Business Committee allows the selling of alcohol to non-Muslims…”

I’m not sure how true this is, but I doubt there is any validity to these claims at all. Its frustrating because my neighborhood has a small number of Muslims (West Africans, African-Americans, Yemenis and Palestinian) and two small storefront Senegali masajid that have a very small influence on the community, practically none at all. The majority of the community of Harlem is non-Muslim African-American and alcohol consumption is a very big part of their overall daily activity. And those opposed of the non-Muslim African Americans may complain privately but do not publicly voice any resistance in my neighborhood. In other-words its big business for these store owners.

Similarly on the Left-Coast, a community of Muslims faced the same problems and took action. Imam Zaid Shakir led a movement in California to rid the community of stores selling alcohol as reported by NPR,

“Activists in Oakland, Calif., have long fought the concentration of liquor stores in their communities. Now they have new allies in Muslim groups who say Muslim owners of these liquor stores are hurting the neighborhood and violating religious principles.” (P. Bartolone, NPR) audio2

I personally feel violated by the liquor stores and over the years I have gotten pretty angry at these brothers for selling alcohol in our neighborhood. So much that it is difficult for me to greet them with as-salaam. Their stores - which are conveniently located in the center of the community and situated across from a middle-school - become a hang-out for local youth and hoodlums alike, meanwhile my wife and children are subject to crossing the path of these men standing out in front of the store everyday (though I will admit I have seen them show a greater respect toward covered women).

Nevertheless, throughout my time in Harlem, I have never seriously considered taking forceful action against these men but something must be done. If only there were more Muslims in Harlem, perhaps I should begin a campaign against this kind of conduct by Muslims in our neighborhood, insha’allah.

What do you think?

Blogger: Point of no return
Article: Hebrew is still taught in Iran - but only on Fridays
Originaly Posted On: 2007-02-08 07:51:34

Reza Zarabi is the Jerusalem Post’s Persian blogger. In a wide-ranging Q & A with JPost readers, Zarabi tackles questions on Iranian-Jewish relations:

Sami Eini, New York: I heard that Jews in Iran could only inherit property if a child converts to Islam. Is this correct? Also that the headmaster of the Jewish schools must be a Moslem. None are Jews.

Zarabi: Regarding property rights, Iran, like many other countries in the region, is a patriarchal society, regardless of religion. For example, if a father dies, the son’s inheritance will be more than the daughter’s. This has nothing to do with religious affiliation whatsoever, so that assumption is not correct. Regarding Jewish schools, because of the implementation of the Sharia, the school curriculum is both Islamic and and Jewish now. The Tanakh is taught in Persian, rather than in Hebrew. However, the Ozar Hatorah organization still conducts Hebrew lessons on Fridays, the day that most Iranians do not attend school or work.

David Firester, Tikrit: I am currently deployed in Iraq as a US soldier. I am curious as to where anti-Semitism comes from in Iran. Is it derived from education, media, or some other form of indoctrination? Is it even a prevalent concept at all? It always interests me to know to what degree anti-Semitism is present in Iran if at all it can be found in the general populace.

Zarabi: There is no prevalent Anti-Semitism among the people of Iran. Jewish and Iranian history, although quite different, have intersected at certain times in the past. Iranians are highly educated, therefore, they know and appreciate this fact. For example, the Jewish prophet Esther was also the Queen of Iran and the Jewish prophet Daniel was a highly appointed figure during the Achaemaneid dynasty, the founders of the Persian Empire. There is no Wahabi-like indoctrination of children in Iran. The regime continues to vilify Israel as the “Zionist entity” yet this notion does not resonate with the average Iranian.

Read article in full

No ID = You Are Fired! Revisited

Tuesday, February 6th, 2007

Blogger: Baha’i Faith in Egypt
Article: No ID = You Are Fired! Revisited
Originaly Posted On: 2007-02-06 18:03:00

In a previous post entitled “Egypt: No ID = You Are Fired!” the case of a young physics teaching assistant, Basem Wagdy, was presented. He was hired and later fired by the German University in Cairo (GUC) because, as a Baha’i, he was refused to be issued the new national ID card.

Subsequently outraged German academics attempted to make the GUC reconsider its act of firing the Baha’i employee because he could not obtain an ID card. They appealed to the university’s leadership and supporters and asked them for a statement on the case and on the steps they have taken to ensure that human rights are respected at GUC.

Consequent to these as well as to other efforts, an important development ensued, but before getting into this, Basem Wagdy’s case will be revisited first as more information had become available.

In his own words, the following is an account of Basem Wagdy’s dilemma:

1- I, Basem Wagdy, was officially appointed to position of Physics Teacher Assistant at the German University in Cairo on July 16th, 2006 (as per attached copy of the letter of appointment).

2- On September 6th, required documents were delivered to the Head of Human Resources Mrs. Amira Bassim as per employment regulations, except finger prints identification and social security document. At this time I was informed by her that these were the only further requirements.

* I officially began work on the same day.

3- I tried to open a bank account as per Finance Department requirements for salary dispersal, but was denied because I don’t have a computerized ID card.

* Reported to Finance Department at GUC that I am unable to obtain computerized ID because of being a Baha’i, and informed them that this situation may take time to be resolved.

* At this point he [Finance Department] informed me I should write a letter to him with details of situation and meanwhile he would pay me through a check.

* On the same day, Mr. Ahmad Mahroos, responsible for GUC IDs came to my office accompanied by the Finance Department man and took my GUC ID and the ID of one other new staff member, stating that these two IDs need to be fixed. She received hers in 2 days time, but mine was never returned.

4- I delivered finger prints identification document on September 24th. My social security document was still being finalized.

5- On 26th September I received email dated 25th September, from the Head of HR [Human Resources] Mrs. Amira Bassim stating that GUC is terminating my employment on grounds that my legal documents are incomplete

6- On meeting with the Head of HR, I was informed that my employment is discontinued because my personal ID is invalid. I argued it is legally valid through the end of this year (2006) and that there is a court case regarding the issue of IDs for Baha’is and therefore there are no legal grounds for termination at this time.

7- At this point she made it clear, that this decision comes from “a higher authority.” When I asked who, she said she didn’t know but it could be national security and other higher authorities. She further stated that the University’s position is sensitive and therefore they are unable to argue the decision. She also assured that this decision is not GUC’s, and that the higher authorities did not approve my employment.

8- At the end of this meeting I was handed a pre-prepared letter of termination which I was asked to sign (see attached copy).

* These are the events that transpired to the best of my recollection and knowledge. Kindly take any actions that you see fit.

Best Regards,
Basem Wagdy.

Now back to the important development that occurred since:

a prominent member of the German Parliament, Mrs. Lale Akgün, issued a press release entitled “Lale Akgün: Angela Merkel [chancellor of Germany] shall engage for human rights of Baha’is in Egypt.” Mrs. Akgün is originally from Turkey, she is the Islam Representative of the Social Democrats in Germany and well-known for her activism for women emancipation in Islam and for creating a modern face of Islam in Germany and Europe.

Chancellor of Germany Angela Merkel was scheduled to be in Egypt on a State visit early February.

In the press release Lale Akgün describes the case of Basem Wgady who was fired from GUC and the issue of ID cards in Egypt and challenges the chancellor to use her visit for this matter. She also says that equal treatment of members of the various religions in Egypt is also part of the peace process in the Near East.

The press release states the following (English translation):

The Cologne based Member of the Federal Parliament and Islam Representative of the Social Democrates is requesting the chancellor to engage during her travel to the Near East, among others to Egypt, for an improvement of the situation of the members of the Baha’i Faith.

As an example she forwarded information to the chancellor concerning a young physicist, who was dismissed from the German University of Cairo, because he was unable to present the required identity documents. The Baha’is are notoriously refused these documents, because religious affiliation is required, yet Baha’is are not recognized as religion.

In view of the just started German-Egyptian Year of Science the
travel of the chancellor would be a good opportunity to discuss the situation of the Baha’is in Egypt.

“It is important, that also in Egypt the members of all religions receive equal treatment by the state and judiciary. A serious peace process in the Near East requires mutual acceptance and respect for other nationalities and religions in all concerned nations”, says Lale Akgün, who is also deputy chair of the German delegation to the Euromediterranian Parliamentary Forum.

It is interesting to observe the reaction of German scholars and politicians to this injustice, particularly since it was perpetuated in a German institution located at another country. Egypt must realize however that violation of civil rights cannot be hidden, forgotten or tolerated as it has been in the past, and Egyptians must stand up for justice regardless of whether or not outside involvement is present.

What is Shi’ism?

Thursday, February 1st, 2007

Blogger: islamicate
Article: What is Shi’ism?
Originaly Posted On: 2007-02-01 00:16:07

In the contemporary period Shi’ah is the standard short form for Shi’ah Ali, the Partisans of Ali. The Shi’ah have a history that goes back as far as the time of Prophet Muhammad (PBUH), and form one of the two main schools of thought in Islam; the other group being…